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, the name of two places in Persia. I. Tihrān, a city of northern Persia. 1. Geographical position. 2. History to 1926. 3. The growth of Tihrān. (a). To ca 1870. (b). Urbanisation, monuments, cultural and socioeconomic life until the time of the Pahlavīs. (c). Since the advent of the Pahlavīs. II. Tihrān, the former name of a village or small town in the modern province of Iṣfahān. I. Tihrān, older form (in use until the earlier 20th century) Ṭihrān (Yāḳūt, Buldān , ed. Beirut, iv, 51, gives both forms, with Ṭihrān as the head word; al-Samʿānī, Ansāb , ed. Ḥaydarābād, i…

, the name of a Turkish dynasty, ultimately of Og̲h̲uz origin [see g̲h̲uzz ], whose name appears in European sources as ottomans (Eng.), ottomanes (Fr.), osmanen (Ger.), etc. I. political and dynastic history 1. General survey and chronology of the dynasty The Ottoman empire was the territorially most extensive and most enduring Islamic state since the break-up of the ʿAbbāsid caliphate and the greatest one to be founded by Turkish-speaking peoples. It arose in the Islamic world after the devastations over much of the eastern and central lands of the Dār al-Islām …

, Indo-Muslim commander and Nawwāb [ q.v.] of Bengal 1760-4, died in 1777. ¶ Mīr Ḳāsim’s rise to power was an episode in the British East Indian Company’s extension of power in eastern India in the latter decades of the 18th century. Since the Nawwāb of Bengal Mīr D̲j̲aʿfar [see d̲j̲aʿfar , mīr ] was unable to fulfill financial obligations contracted to the Company, he was in October 1760 deposed in favour of his son-in-law Mīr Ḳāsim, who now became Nawwāb but had to cede the districts of Burdwan, Midnapur and Chittagong to the British. However, he now attempted to build up…

, Sāsānid emperor 591-628, and the last great ruler of this dynasty before the invading Arabs overthrew the Persian empire. The MP name Parwīz “victorious” is explained in al-Ṭabarī, i, 995, 1065, as al-muẓaffar and al-manṣūr ; the ¶ name was Arabised as Abarwīz (see Justi, Iranisches Namenbuch , 19). For the main events of his long reign (dominated by the struggles with the Byzantines over the buffer-state Armenia and over control of the Fertile Crescent in general, culminating in the Persian invasion of Egypt in 619, but then the riposte by t…

, war. i.— Legal Aspect Ḥarb may mean either fighting ( ḳitāl ) in the material sense or a “state of war” between two or more groups; both meanings were implied in the legal order of pre-Islamic Arabia. Owing to lack of organized authority, war became the basis of inter-tribal relationship. Peace reigned only when agreed upon between two or more tribes. Moreover, war fulfilled such purposes as vendetta and retaliation. The desert, adapted to distant raids and without natural frontiers, rendered the Arabs habituated to warfare and fighting became a function of society. Islam, prohibiting …

, a term often used in the sources for Sald̲j̲ūḳ history to designate the partisans and protégés of the great vizier Niẓām al-Mulk [ q.v.], after his death attached to and operating with the sons and descendants of Niẓām al-Mulk. The influence of these partisans was especially notable in the years just after Sultan Malik S̲h̲āh’s death in 485/1092, when they actively promoted the cause of and secured the sultanate for Berk-yaruḳ b. Malik S̲h̲āh [ q.v.] against his infant half-brother Maḥmūd, the candidate of Mālik S̲h̲āh’s widow Terken K̲h̲ātūn and her ally the vizier T…

, Abū Ṭālib Rustam b. Fak̲h̲r al-Dawla ʿAlī , Kahf al-Umma , ruler of the northern Būyid amīrate of Ray and Ḏj̲ibāl (387-420/997-1029). When Fak̲h̲r al-Dawla [ q.v.] died in S̲h̲aʿbān 387/August-September 997, his young son Rustam succeeded him at the age of eight (thus according to the anonymous Mud̲j̲mal al-tawārīk̲h̲ wa ’l-ḳiṣaṣ , ed. Bahār, Tehran 1318/1939, 396, giving Rustam’s birth-date as Rabīʿ II 379/July-August 989, and Ibn al-At̲h̲īr, ed. Beirut, ix, 69, but according to al-Rūd̲h̲rāwarī, in Eclipse of the ʿAbbasid caliphate, iii, 297, and Ibn al-At̲h̲īr, ix, 132, at…

, Tawwaz , a town in the western part of the mediaeval province of Fārs in Persia. It lay on or near the S̲h̲āpūr river midway between Kāzarūn [ q.v.] and the Gulf coastland, but the place fell into ruin by later mediaeval times and its site is no longer known for sure. For further details on the town, see s̲h̲āpūr , river, to whose Bibl. should be added Sir Arnold Wilson, The Persian Gulf , London 1926, 74-5; J. Markwart-G. Messina, A catalogue of the provincial capitals of Ērānsahr , Rome 1931, 94-5; Barthold, An historical geography of Iran , Princeton 1984, 163. (C.E. Bosworth)

, Indo-Muslim historian and stylist whose exact dates of both birth and death are unknown but who flourished in the 11th/17th century under the Mug̲h̲al emperors S̲h̲āh Ḏj̲ahān and Awrangzīb [ q.vv.]. He may have been the younger brother of the historian and littérateur ʿInāyat Allāh Kańbō (d. 1082/1671 [ q.v.]), if Muḥammad Ṣāliḥ’s reference to this last person, his master and patron, as birādar-i kalān “elder brother” is to be taken literally. Virtually nothing is known of his life, but he was ¶ a government official in Lahore, where his tomb still exists and where in 1079/1…

, cannanore, a port on the Malabar coast of southwestern peninsular India in lat. 11° 521 N. and long. 75° 221 E. Ibn Baṭṭūṭa sailed down this coast in 743/1342, and though he does not mention Kannanūr by name, ¶ it seems that his mention of the powerful ruler of D̲j̲urfattan, whose ships traded with the Persian Gulf, ʿUmān and South Arabia, refers to the local ruler there ( Riḥla , iv, 82-3). Aḥmad b. Mād̲j̲id (wrote ca. 895/1489-90) certainly speaks specifically of the “Bay of Kannanūr” in his account of the Malabar coastline (G. R. Tibbett, Arab navigation in the Indian Ocean before the …

(a.), usual pl. k̲h̲uzzān (the pl. k̲h̲azana is found in the Ḳurʾān in XXXIX, 71, 73, etc. for the angels who guard Paradise and Hell), literally, “he who keeps safe, stores something away”, a term of mediaeval Islamic administration for certain members of the financial departments (on which see bayt al-māl and, for Ottoman times, also k̲h̲azīne ) and also of the chancery. It was used in ʿAbbāsid times, for there was prominent in the early 4th/10th century Muʾnis al-K̲h̲āzin (so-called in the sources to distinguish him from the commander of the guard Muʾnis al-Muẓaffar [ q.v.], an associat…

(a.), literally “the wearers, or bearers, of black”, the name given to the partisans of the ʿAbbāsids at the time of the daʿwas of Abū Muslim al-K̲h̲urāsānī and Abū Salama al-K̲h̲allāl [ q.vv.], apparently from the black banners which these rebels against the Umayyads bore, so that they are described in some sources as the aṣḥāb al-rāyāt al-sawdāʾ . The origins of this use of black are obscure and have been much discussed. In the first place, the use of black may have been simply a mark of rebellion, for the anti-Umayyad rebel in K̲h̲urāsān and Transoxania, al-Ḥārit̲h̲ b. Surayd̲j̲ [ q.v.], act…

(t.), amongst the early Turks an emblem of royal authority, a standard or a drum (the former being used as a battle-flag and a rallying-point on the battle-field), known from the time of the Türges̲h̲ or Western Turks in Transoxania (see below) and of the Uyg̲h̲urs. 1. In older Turkish usage. The traditional old Turkish standard was a horse’s tail or a bunch of horse hair on a pole, or, in the regions of Inner Asia adjacent to Tibet, the tail of a yak ( ḳuṭās ). A great ruler would be described as having nine tug̲h̲s , the maximum ( toḳuz tug̲h̲lug̲h̲ k̲h̲an ). Maḥmūd al-Kās̲h̲g̲h̲arī, Dīwān lug̲h̲āt…

, the usual designation in mediaeval Arabic for China; properly, it means the Chinese people, but is normally used, with the prefixed bilād , for the land of China itself. 1. The name. The initial consonant of the word represents the customary rendering of Persian čīm into early Arabic as ṣād. Thus the forms Čīnistān and Čin appear in the Persian Ḥudūd al-ʿālam ( ca. 372/982), the first form going back to the 2nd century A.D. Sogdian letters and appearing subsequently in Middle Persian and Armenian; in New Persian, the form Čīn is more common. The Arabic version al-Ṣīn appears in geographical ¶ …

(a., from the root w-s-m “to mark, imprint”), market, festival. In this sense the term is used in ḥadīt̲h̲ , especially in connection with the markets of early Arabia, such as those which were held in ʿUkāẓ, Mad̲j̲anna, D̲h̲u ’l-Mad̲j̲āz, ʿArafa, etc. (al-Buk̲h̲ārī, Ḥad̲j̲d̲j̲ , bāb 150; Tafsīr , sūra II, bāb 34). At these markets, the worst elements of Arabia gathered ( al-mawsim yad̲j̲maʿ raʿāʿ al-nās , al-Buk̲h̲ārī, Ḥudūd , bāb 31). Advantage was also taken of these assemblies to make public proclamations and inquiries, e.g. in order to regulate the affairs of d…

, Turd̲j̲umān (a.), pls. tarād̲j̲im , tarād̲j̲ima , appearing in Ottoman Turkish as Terd̲j̲üman , interpreter. The word is of Aramaic origin, and is familiar in the form Targum for the Aramaic translations or paraphrases or interpretations of the Hebrew Old Testament which came into use when the use of Hebrew as a living, spoken language amongst ordinary people declined. The Arabic term, and the verb tard̲j̲ama “to translate”, was certainly in familiar usage by ʿAbbāsid times. 1. In the Arab lands in mediaeval times. We know of interpreters in the ʿAbbāsid caliphate, some of who…

, the name given in mediaeval Arabic geographical and travel literature to the port of Quilon at the southern extremity of the Malabar coast of southwestern peninsular South India, in ancient and modern Kerala (lat. 8° 53′ N. and long. 76°36′ E.). Quilon early became a centre of the St. Thomas Christians of South India, and is mentioned in a letter of the Nestorian Patriarch Īs̲h̲ūʿyāb of Adiabene (d. 660) to Simon, Metropolitan of Fārs, under the name of Colon and as lacking at that time a settled ministry (Assemanus, Bibliotheca orientalis, iii/2, Rome 1728, 437). The first mention …

, the name of a District and of ¶ its administrative centre, in the western Deccan of India. In British Indian times, these fell within the Bombay Presidency; within the Indian Union, they are now on the southeastern fringe of Mahāras̲h̲tra State. The town (lat. 17° 43′, long. 75° 56′ E.) was an early centre of the Marāt́hās [ q.v.]. In 718/1318 it came finally under the control of the Dihlī Sultans, being governed from Deogīrī or Dawlatābād [ q.v.], then under the Bahmanīs, then oscillating between the ʿĀdil S̲h̲āhīs of Bīd̲j̲āpur and the Niẓām S̲h̲āhīs of Ahmadnagar befo…

, Abū Ṭālib Muḥammad b. Mīkāʾīl (b. towards the end of the 10th century A.D., d. 455/1063), leading figure of the Sald̲j̲ūḳ family and, with his brother Čag̲h̲ri̊ Beg Dāwūd [ q.v.], founder of the Great Sald̲j̲ūḳ Sultanate in Persia and ʿIraḳ. Ṭog̲h̲ri̊l and Čag̲h̲ri̊ must have been born when the Og̲h̲uz tribe [see g̲h̲uzz ] was still in the Central Asian steppes to the north of K̲h̲wārazm and Transoxania, and after their father’s death were apparently brought up in the D̲j̲and [ q.v. in Suppl.] region by their grandfather Sald̲j̲ūḳ b. Duḳāḳ, eponymous founder of the Sald̲j̲ūḳ…

or Tortosa , earlier Anṭarṭūs, frequently Anṭarsūs (by analogy with Ṭarsūs), a town on the Syrian coast, the ancient Antarados opposite the island of Arados (Ar. D̲j̲azīrat Arwād, also written Arwād̲h̲; now Ruwād; concerning the Arab conquest of the island, see L.I. Conrad, The conquest of Arwād : a source-critical study in the historiography of the early medieval Near East , in Averil Cameron and Conrad (eds.), The Byzantine and early Islamic Near East . I. Problems in the literary source material, Princeton 1992, 317-401). Under the Roman empire, Antarados was called Const…