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Ghulām Aḥmad, Mīrzā

(1,736 words)

Author(s): Friedmann, Yohanan
Mīrzā Ghulām Aḥmad (late 1830s–1908) was the founder and first leader of the Aḥmadiyya movement in Islam. He was born in the Panjābī village of Qādiyān. For his biography we depend mostly on his own accounts, supplemented by the extensive biographies written by some leading members of the movement. This material has a distinct hagiographical tinge and strives to depict Ghulām Aḥmad’s birth and childhood in a way compatible with his later spiritual claim. Much of it is therefore relevant to the ana…
Date: 2020-09-16


(3,148 words)

Author(s): Friedmann, Yohanan
The Arabic term dhimma means “treaty” or “obligation.” The Qurʾān uses the word in its denunciation of idolaters who do not fulfil their obligations to the believers (Q 9:8, 10). In prophetic tradition (ḥadīth) and in Islamic legal literature the term dhimma is used for the obligation of Muslims in general and of Muslim rulers in particular to grant protection to non-Muslims living under their rule. The religious communities granted this protection were designated “protected people” ( ahl al-dhimma, or dhimmīs). In most periods of Islamic history, dhimmīs were allowed to continue …
Date: 2020-09-16


(5,078 words)

Author(s): Friedmann, Yohanan
Aḥmadiyya is a messianic Islamic movement founded by Ghulām Aḥmad in the Panjāb in the 1880s. 1. General Since its inception in 1889, the Aḥmadī movement has been one of the most active and controversial movements in modern Islam. The Aḥmadīs have conducted vigorous missionary activity in many countries of the world, establishing mosques and centres in European, North American, African, and Asian cities. The relationship between the Aḥmadī movement and mainstream Sunnī Islam has been dominated by the hotly contes…
Date: 2020-09-16


(230 words)

Author(s): Friedmann, Yohanan
[German Version] Founded in 1889 in the Indian province of Punjāb by Ġulām Aḥmad (1835-1908), Aḥmadīya became one of the most controversial movements in contemporary Islam (Islam). Claiming for its founder messianic and prophetic status, the Aḥmadīya aroused fierce opposition from the Sunni Muslims and was accused of rejecting the Muslim dogma asserting the fi…


(4,324 words)

Author(s): Pezzoli-Olgiati, Daria | Aune, David E. | Fitschen, Klaus | Leppin, Volker | Boyer, Paul S | Et al.
[German Version] I. Religious Studies – II. New Testament – III. Church History – IV. North America – V. Systematic Theology – VI. Islam – VII. China I. Religious Studies Millenarianism (chiliasm) refers to the notion of a 1,000-year (Lat. millenarius, Gk χίλια/ chília) period ¶ immediately preceding the Last Judgment and the end of the world. This conception of world history (see also II) derives from Jewish apocalypticism (III) and became widespread over time, being interpreted in various ways depending on the age and cultural envi…


(10,414 words)

Author(s): Auffarth, Christoph | Waschke, Ernst-Joachim | Wandrey, Irina | Dan, Joseph | Karrer, Martin | Et al.
[German Version] I. History of Religions – II. Old Testament – III. Judaism – IV. Christianity – V. Dogmatics – VI. Islam I. History of Religions The terms messiah and messianism derive from the Hebrew word māšîaḥ, “anointed one.” Under the impact of foreign rule in Israel and Judah beginning in the 6th century bce, the word took on a new meaning: the Messiah was expected to bring deliverance from foreigners and oppressors, and in part to inaugurate the eschatological age of salvation (see II–IV below). The word's meaning was expanded in the …