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Giado Concentration Camp

(393 words)

Author(s): Rachel Simon
On February 7, 1942, following the second British retreat from Libya to Egypt during World War II, Benito Mussolini, the leader of Italy, ordered the Jews living in Cyrenaica to be moved out of the war zone to prevent them from collaborating with the British. Between May and late October 1942, some twenty-six hundred were transferred in convoys of eight to ten trucks, traveling for five days, to an internment camp at Giado, an isolated military post enclosed by barbed-wire fences on the high plateau 235 kilometers (146 miles) south of Tripoli. Italians administer…


(407 words)

Author(s): Rachel Simon
  Misrata lies in a large palm oasis 220 kilometers (124 miles) east of Tripoli, Libya.  The town bears the name of a Berber tribe, the Miṣrāta (or Misrāta).  In modern times consisted of two quarters,  Matin, built in  the Ottoman period, and the older village of Yidder.   Its ancient Jewish community was persecuted in 1150 by the Almohad dynasty. The poet Abraham ibn Ezra asks God, in his elegy to the victims of the Almohads: “And the stricken community of Misrata hast Thou forgotten / Whose suffering was so great, and whose tongues are weary with lamenting.”  The rabbis of Misrata are mentioned in the …


(399 words)

Author(s): Rachel Simon
Mislata (Mesallata, Qusabat) is 225 kilometers (140 miles) southeast of Tripoli, Libya. It had an ancient Jewish community which was persecuted under the Almohad dynasty in 1150 and had to temporarily move to the island of Jerba (as mentioned in the addition to …

Nhaisi, Elia

(346 words)

Author(s): Rachel Simon
Elia Nhaisi was a Tripolitanian photo-journalist and reporter for the Italian Jewish periodicals La Settimane Israelitica and Israel . In 1912, he established the first Zionist organization in Tripoli, Ora ve-Simḥa (Heb. Light and Joy), which was short-lived due to apathy, lack of support, personal rivalries, and fear of Italian government opposition. Rabbi Dario Disegni from Verona, who visited Tripoli in March 1914, supported Nhaisi and suggested that he focus on educational activities in order to promote Zionism. In June 1914, Nhaisi establishe…


(238 words)

Author(s): Rachel Simon
Amrus, known as Sūq al-Jumʿa (Ar. Friday Market), is situated on the Mediterranean coast 6 kilometers (slightly less than 4 miles) northeast of Tripoli in Libya. According to tradition, Jews from Gharian settled in Amrus in the sixteenth century, followed by refugees from Tunis in the eighteenth. In the twentieth century somewhere between a thousand and fifteen hundred Jews lived in Amrus, most of whom were merchants, moneylenders, and blacksmiths providing agricultural equipment and services to…

Ecoles Franco-Israélites

(204 words)

Author(s): Rachel Simon
The Ecoles Franco-Israélites were public schools for Jews established in 1916/17 by the education department of the French protectorate in Morocco, parallel to the Muslim state educational network, in order to develop a French-controlled school system and limit the influence of the Alliance Israélite Universelle. In 1921 there were twenty-seven EFI schools, which by 1926 had around five thousand students. By comparison the AIU had seventeen schools with 4,683  students. The EFI schools were tuition-free, placed no financial obligations on poor communities, and provided quality education, but their …


(378 words)

Author(s): Rachel Simon
Khoms (Ar. al-Khums), built by the Ottomans in 1871, is a port town on the Mediterranean coast of Libya 120 kilometers  (75 miles) east of Tripoli. Jews lived in nearby Leptis Magna (medieval Islamic Lebda) from the Roman period until the late twelfth century. Documents from the Cairo Geniza mention a number of people with the family name Lebdī. Jews returned to the area in the nineteenth century when Khoms became a center for processing e…

Ben Yehuda Society

(266 words)

Author(s): Rachel Simon
The Ben Yehuda Society for the promotion of spoken Hebrew, headed by Jacob Fargion and Sion Saul Adadi, was established in Tripoli, Libya, in 1931 by young Zionist men eager to read Hebrew periodicals from Palestine in order to deepen their knowledge of events there and in the Zionist world. Self-taught in modern Hebrew, they set out to make Hebrew the spoken language of the whole community. They started Hebrew courses for adults followed by afternoon classes for children in the Ha-Tiqva school; in both cases, classes were gender-based. The number of children increased from 512 in 1932 to some 1,200 in 1938, and several graduates became teachers as the operation grew. The society’s activities included the weekly periodical Limdu…


(302 words)

Author(s): Rachel Simon
Zliten lies on the Mediterranean coast about 93 miles (150 kilometers) east of Tripoli, Libya. Little is known about the town’s Jewish community before the eighteenth century, but it numbered more than seven hundred in the twentieth. Most of the local Jews were craftsmen, peddlers, and small merchants, but there were a few wealthy traders and moneylenders. In the late nineteenth century Zliten’s Jews were involved in the processing and exporting of esparto grass for paper production. Zliten is famous for the Bu-Shayf synagogue, the focus of numerous miracle tales and a pilgri…

Jewish Journals in the Islamic World

(18,763 words)

Author(s): Rachel Simon
ADEN Aden Niv Geʾulah; Hebrew; 1949; Organ of the Geʾulah emigrants’ camp. ALGERIA …

Jebel Nafusa

(1,302 words)

Author(s): Rachel Simon
The oldest Jewish settlements in Libya were in Jebel Nafusa (Nafusa Mountain), also known as al-Jabal al-Gharbī (Ar. Western Mountain) and Adrar n Infusen (Ber.). The region extends some 170 kilometers (106 miles) southwest of Tripoli to the Tunisian border, and includes the areas around Yefren, Gharian, and Nalut. It is a mountainous desert plateau interspersed with deep valleys and fertile oases. Due to its rough terrain, governments l…


(7,211 words)

Author(s): Olga Borovaya | Jaleh Pirnazar | Rachel Simon
1. Middle East and North Africa Jewish journalism in the Middle East and North Africa began in 1842 with the Ladino weekly La Buena Esperansa in Izmir (Smyrna). Between then and the end of the twentieth century, over eight hundred Jewish newspapers and periodicals were published in the region, many quite short-lived. Published by and about Sephardim and Mizraḥim, they appeared in regional, Jewish, and European languages, in a variety of formats and frequencies, differed great in longevity, and covered a wide range of t…
Date: 2015-09-03

Tripolitania Riots (1945 and 1948)

(678 words)

Author(s): Rachel Simon
From November 4 to 7, 1945 Arab mobs attacked the Jews of Tripoli and its environs in British-occupied Libya. The violence erupted one day after two days of anti-Zionist mass demonstrations and rioting in Egypt that began on November 2 (Balfour Declaration Day). Unlike the Egyptian disturbances, the Tripolitanian riots had…

Hilfsverein der Deutschen Juden

(477 words)

Author(s): Rachel Simon
The Hilfsverein der Deutschen Juden (Heb. Ḥevrat ha-‛Ezra li-Yehude Germanya) was established in 1901 in Berlin to alleviate the cultural, social, and political conditions of Jews in the Levant and Eastern Europe. Its operations in the “Orient” (i.e., the Ottoman Empire and especially Palestine) ceased by the end of World War I, and it was officially dissolved in 1939. Its welfare activities centered on Russia and Romania, but some took place in Ottoman lands and the Balkans, mainly during the Balkan War (1912) and World War I. Most of the Hilfsverein’s educational operations centered on Palestine. Its main principles were similar to those of the French Alliance Israélite Universelle (which had opposed its creation), except that it aimed to promote German culture and language. From 1912 on, the German Foreign Ministry exerted pressure on the Hilfsverein to make German its teaching language. Nonetheless, in response to the specific needs of the small agricultural communities in Palestine, and since the populace among which it could operate was…


(602 words)

Author(s): Rachel Simon
Fezzan (Ar. Fazzān; Lat. Fasania/Fazania) is the southwestern region of Libya, covering some 700,000 square kilometers (200,000 square miles), bordering Tripolitania on the north, Cyrenaica and Sudan on the east, the Tibesti massif of Chad on the south, and the Hoggar massif and the Grand Erg Oriental of Algeria on the west. It is mostly a desert with large sand dunes (ergs) and includes mountains, dry river valleys, and oases. It is crossed by Wadi al-Shati in the north, Wadi Irawan in the west…

Arbib family

(347 words)

Author(s): Rachel Simon
The Arbib family of Libya included wealthy communal leaders, public figures, entrepreneurs, industrialists, merchants, owners of real estate, publishers, and journalists, mainly in Tripoli, Zawiya, Tajura, Benghazi, and Barce, many of whom became Italian or British citizens under Ottoman rule (ending 1911). The Arbibs were active in introducing …

Deghel Sion

(262 words)

Author(s): Rachel Simon
Deghel Sion (The Banner of Zion) was the organ of the first Zionist organization in Libya, Circolo Sion (Zion Circle). Published in Tripoli in Judeo-Arabic from 1920 to 1924, it appeared twice a month for the first two years and then weekly. Its editors included Rafaelle Barce, Rafaelle Arbib, and Khuato Lagziel. Deghel Sion described itself as a “…


(6,315 words)

Author(s): Miriam Frenkel | Rachel Simon | Aron Rodrigue
1. Medieval Period The education of the young in the medieval society documented in the Cairo Geniza was basically aimed at preparing them to integrate as early and efficiently as possible into the world of adults. This is clearly reflected in some eleventh- and twelfth-century halakhic monographs that discuss the passage from childhood to maturity. They present the early years of human life as a prolonged ascent toward the peak of full adulthood; the stages preceding adulthood are only important as  preparatory steps toward the goal. Religious studies, however, were lifelong and ongoing; adults of all social strata made religious learning an indispensable component of their daily life. Education of Children Jewish society in the medieval Islamic world ascribed great importance to the education of children. When…


(312 words)

Author(s): Rachel Simon
Zawiya lies on the Mediterranean coast 45 kilometers (28 miles) west of Tripoli, Libya. The town surrounds a Sufi compound (Ar. zāwiya) which became a commercial center for the region’s nomads. When the ancient Jewish community in nearby…


(3,038 words)

Author(s): Rachel Simon
The Arabic term kuttāb is the common designation for a traditional elementary school for boys. As such it was often also used by Jews in Islamic lands, although in some regions other terms were used: ṣlā (Mor. Jud.-Ar. synagogue) in Morocco, or knishta (Neo-Aram. by women) in Kurdistan, kanīs (also Yem. Jud.-Ar. knīs, or kenīs, synagogue or assembly), al-kanīs al-ẓighayreh (Yem. Jud.-Ar. little synagogue) in Yemen, maʿalma (Ar. place of learning), midrash (Afghanistan), molahi (Afghanistan), and ustādh (Ar. master) in Iraq. The term ḥeder (Heb.) came into use i…
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